Evolution, Jung, and Theurgy:


  1. Boyancé, P. (1936).  Le culte des Muses chez les philosophes Grecs: Études d’histoire et de psychologie religieuses.  Paris: E. de Boccard.
  2. Dodds, E. R. (1951).  The Greeks and the Irrational. Berkeley, Los Angeles & London:  University of California Press.
  3. Fox, R. (1989).  The Search for Society.  New Brunswick: Rutgers University Press.
  4. Franz, M.-L. von (1974).  Number and Time: Reflections Leading toward a Unification of Depth Psychology and Physics.  Evanston: Northwestern University Press.
  5. Franz, M.-L. von (1980),  Projection and Re-Collection in Jungian Psychology: Reflections of the Soul.  La Salle: Open Court.
  6. Hillman, J. (1975a).  Re-Visioning Psychology.  New York: Harper & Row.
  7. Hillman, J. (1975b).  “Plotino, Ficino, and Vico as Precursors of Archetypal Psychology,” in Loose Ends: Primary Papers in Archetypal Psychology, pp. 146–69.  Zurich: Spring.
  8. Johnson, R. A. (1986).  Inner Work: Using Dreams and Active Imagination for Personal Growth.  San Francisco: HarperCollins.
  9. Jung, C. G. (1965).  Memories, Dreams, Reflections, recorded & edited by Aniella Jaffé, transl. by Richard & Clara Winston, rev. ed.  New York: Vintage Books.
  10. Jung, C. G. (CW).  The Collected Works of C. G. Jung, edited by H. Read, M. Fordham, & G. Adler.  London: Routledge & Kegan Paul, 1953–78; New York: Pantheon, 1953–60, and Bollingen Foundation, 1961–67; Princeton: Princeton University Press, 1967–78.
  11. Jung, C. G. (1997).  Jung on Active Imagination, edited & introduced by J. Chodorow.  Princeton: Princeton University Press.
  12. Jung, E. (1957).  Animus and Anima.  Dallas: Spring Publications.
  13. Lewy, H. (1978).  Chaldean Oracles and Theurgy: Mysticism Magic and Platonism in the Later Roman Empire.  Paris: Études Augustiniennes.
  14. Luck, G. (1985).  Arcana Mundi: Magic and the Occult in the Greek and Roman Worlds.  Baltimore & London: Johns Hopkins University Press.
  15. MacLennan, B. J. (1995).  “The Investigation of Consciousness Through Phenomenology and Neuroscience,” in J. King & K. H. Pribram (eds.), Scale in Conscious Experience: Is the Brain Too Important to be Left to Specialists to Study? Hillsdale: Lawrence Erlbaum.
  16. MacLennan, B. J. (1996).  “The Elements of Consciousness and their Neurodynamical Correlates,” Journal of Consciousness Studies 3: 409-24.  Reprinted in J. Shear (ed.), Explaining Consciousness: The Hard Problem.  Cambridge: MIT Press.
  17. MacLennan, B. J. (2002).  “Evolutionary Neurotheology & the Varieties of Religious Experience,” in R. Joseph (ed.), NeuroTheology: Brain, Science, Spirituality, Religious Experience.  San Jose: University Press, California.
  18. Majercik, R. (1989).  The Chaldean Oracles: Text, Translation, and Commentary.  Leiden: Brill.
  19. Mayr, E. (1982).  The Growth of Biological Thought: Diversity, Evolution, and Inheritance.  Cambridge & London: Harvard University Press.
  20. Meier, C. A. (1967).  Ancient Incubation and Modern Psychotherapy, tr. M. Curtis.  Evanston: Northwestern University Press.
  21. Milner, R. (1990).  The Encyclopedia of Evolution: Humanity’s Search for Its Origins.  New York & Oxford: Facts on File.
  22. O’Meara, D. J. (1989).  Pythagoras Revived: Mathematics and Philosophy in Late Antiquity.  Oxford: Oxford University Press.
  23. Shaw, G. (1995).  Theurgy and the Soul: The Neoplatonism of Iamblichus. University Park: Pennsylvania State University Press.
  24. Siorvanes, L. (1996).  Proclus: Neo-Platonic Philosophy and Science.  Edinburgh: Edinburgh University Press.
  25. Stevens, A. (1982).  Archetype: A Natural History of the Self.  London: Routledge & Kegan Paul.
  26. Stevens, A. (1993).  The Two Million-Year-Old Self.  College Station: Texas A&M University Press.
  27. Wilson, E. O. (1978).  On Human Nature.  Cambridge: Harvard University Press.

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